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‣ As interferências culturais nas traduções de textos das religiões de origem japonesa; Cultural interference in translation of Japanese religious texts
‣ As representações dos japoneses nos textos modernistas brasileiros: Mário de Andrade, Oswald de Andrade e Juó Benanére; The representation of the Japanese in Brazilian modernist texts: Mário de Andrade, Oswald de Andrade and Juó Bananére
‣ Personagens folclóricos, deuses, fantasmas e História extraordinária de Yotsuya em Tôkaidô: o sobrenatural na cultura japonesa; Folkloric Characters, gods, ghosts and Extraordinary Story of Yotsuya on the Tokaido: the supernatural in japonese culture
‣ Religião e segurança no Japão : padrões históricos e desafios no século XXI
‣ Japanese religions in and beyond the Japanese diaspora society
‣ O sol e o peregrino em ISE : um estudo moderno da peregrinação xintoísta a ISE, no Japão do século XXI
‣ Preoperative Parameters Expanding the Indication of Sphincter Preserving Surgery in Patients With Advanced Low Rectal Cancer
‣ Identification of biomarkers from mass spectrometry data using a "common" peak approach
‣ Common Peak Approach Using Mass Spectrometry Data Sets for Predicting the Effects of Anticancer Drugs on Breast Cancer
‣ Omega-3 fatty acid supplementation decreases matrix metalloproteinase-9 production in relapsing-remitting multiple sclerosis
‣ SNEP: Simultaneous detection of nucleotide and expression polymorphisms using Affymetrix GeneChip
‣ Effects of VEGFR-3 phosphorylation inhibitor on lymph node metastasis in an orthotopic diffuse-type gastric carcinoma model
‣ Establishment and characterization of a new hypoxia-resistant cancer cell line, OCUM-12/Hypo, derived from a scirrhous gastric carcinoma
‣ Inhibitory effect of a TGFβ receptor type-I inhibitor, Ki26894, on invasiveness of scirrhous gastric cancer cells
‣ Plasma pharmacokinetics after combined therapy of gemcitabine and oral S-1 for unresectable pancreatic cancer
‣ A boosting method for maximizing the partial area under the ROC curve
‣ Kotodama and the Kojiki: The Japanese “Word Soul” between Mythology, Spiritual Magic, and Political Ideology
‣ [Rezension]: Kokka Shintō to Nihonjin, 国家神道と日本人 (State-Shintô and the Japanese). By Shimasono Susumu 島薗進
‣ The roots of Japanese militarism
‣ Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945
From 1868-1912, Japan underwent a rapid transformation into a modern nation state. This period of time became known as the Meiji Restoration, and practically all aspects of social and political life were affected including Japan's indigenous religious tradition Shintô. As a consequence of reform, Shintô was distilled into two broad categories--state and sect Shintô--with the former being associated with the Japanese State policy and projects. In particular, State Shintô would be utilized in assimilation attempts on the Korean peninsula.
In 1910, Korea was formally annexed and made a colony of Japan until Japanese defeat in 1945. During the roughly thirty-five year-long colonial era, Japanese officials sought to use state sponsored Shintô Shrines as a means to transform Koreans into loyal colonial subjects. The premier Shintô Shrine in Korea was the Chôsen Shrine erected in 1925 and housed the spirits of the tutelary Shintô Deity Amaterasu-Ômikami and, Emperor Meiji. This decision was not without contestation however, as a certain priests and the Japanese intellectual Ogasawara Shôzô (1892--1970) instead argued for the enshrinement of Korea's own progenitor god Tan'gun thinking that a native deity might make Shintô more appealing.
To examine this issue...